Analyse and compare the ways in which Blake presents the contrasting ideas of ‘innocence’ and ‘experience’ in his poetry

William Blake was born on the 28th November 1757 and is considered one of the first ‘Romantic poets'. The Romantic era was a movement that began in the eighteenth century. Romantic poets who included Wordsworth, Keats and Coleridge believed in rebelling against society's values and the strict rules of poetry and art; these were the people who changed English poetry. At the end of the 1700's Blake published a book titled ‘Songs of Innocence and Experience: The two contrary states of the human soul' which contained poems on similar subjects but explored in the two states of innocence and experience. I shall compare four of Blake's poems in this essay: ‘The Lamb', ‘The Tyger' and ‘The Chimney Sweep' (which appears in both collections). ‘The Lamb' asks us to relate the lamb's image as the most innocent of God's creation, to that of its maker, the ‘lamb of God'. It begins with a question made by a child, who asks the lamb how it came to be and who made ‘thee'. ‘Thee' is the archaic form of the word ‘you' and Blake used it throughout the poem, which gives it a religious tone as this was a word used in the Old Testament. These first two lines are a rhyming couplet in tetrameter. When reading ‘The Lamb' magnificent images spring to mind, especially half way through the first stanza: â€Å"†¦ by the stream and o'er the mead† (meadow). This imagery is similar to descriptions made in the Old Testament book of Psalms. (Especially Psalm 23, â€Å"The Lord is my shepherd, I shall not want†) The second stanza starts in much the same way as the first, with two lines of tetrameter. This time, instead of a question, a statement is made, leading on to answer the query made in the first verse. Again, Blake uses the archaic form of ‘you': ‘Little Lamb I'll tell thee', to re-enforce the religious side of the poem. This stanza goes on to say that the lamb was created by the one ‘who calls himself lamb', in other words, Jesus. Jesus is seen as the figure of innocence in the Bible. Like most of Blake's work, God has been discussed about in this poem. Each stanza in ‘The Lamb' contains five rhyming couplets and the repetition at the start and end of each verse makes the poem sound slightly like a nursery rhyme consequently reflecting the child-like innocent qualities of the poem. It appears almost devotional and the rhythm helps to give it ballad-like qualities. The poem generally has a repetitive structure and rhyme scheme. Blake uses vocabulary similar to that of a pastoral poem. The answer to the question asked in the first stanza reveals the child's innocence and faith. It indicates that he accepts anything he is told without question. The child associates himself and the lamb with Jesus, and in the Bible Jesus shows kindness towards children. Imagery in the first stanza is descriptive and rural, for example ‘By the stream and o'er the mead'. This forces the reader to think of the happiness and innocence connected with the countryside. This contrasts with the second, which is more spiritual and straightforward. Although the question asked by the child in verse one is naive, it is also very significant. It is a simple question but one that can be thought about a little deeper. This quality is present in almost all of Blake's work – his poems can be read on a number of levels. ‘The Lamb' is a reminder of innocence in a time of war, revolution and industrial labour that was all taking place while Blake was writing. ‘The Tyger' is the experience counterpart to ‘The Lamb'; it too begins with a question. The narrator is asking who created the tyger: ‘What immortal hand or eye/Could frame thy fearful symmetry'. From then on each stanza contains more questions, which branch out from this first; the narrator suggests the creator of the tyger is like a blacksmith, using words such as ‘anvil' and ‘furnace' in his descriptions. He seems surprised that the creator of the lamb could also be able to create such an opposite character such as the tyger. Blake could be comparing the two sides of man; good and bad as well as innocence and experience. The poem is made up of six quatrains in rhyming couplets. It is in a regular, rhythmic tetrameter. The beat is very prominent and if read in a certain way could start to sound like a chant or a spell, this makes the reader feel entranced and in touch with the poem. Blake builds on the idea of comparing nature and art, suggesting that although the tiger is beautiful it is also very violent and this could perhaps reflect it's creator. An underlying question arises whilst reading ‘The Tyger': ‘what type of God could create such a scary beast but also a sweet lamb'. By evolving this question further the poem could be seen to be asking why God lets bad things happen, when he can also let such good things occur. It ends with a repetition of the first verse, but uses the word ‘dare' instead of ‘could'. Blake is suggesting that because the tiger is such a terrifying beast, it would take great daring from God to create it. The central question in both poems is similar, but unlike ‘The Lamb', ‘The Tyger' finishes without an answer. This could suggest that because ‘The Lamb' is in the innocence collection that the question more easily answered when thought about in a naive way. When thought about as it is in ‘The Tyger', at a more in-depth level, the question becomes more complicated. When ‘The Tyger' and ‘The Lamb' are directly contrasted they give a clear comparison of human nature, this shows that nothing is without its bad side, for example, there cannot be heaven without hell. In both poems Blake emphasises his main point in the first and last lines. ‘The Tyger' contains harsh verbs such as ‘grasp' and ‘seize' and also uses harsh sounding alliteration with the letters B, D and T: ‘Burning Bright,' however, in ‘The Lamb' Blake uses softer letters such as L and M: ‘Little Lamb' to show the gentle nature of the poem and creature being described. In both poems metaphors are used and reflect Blake's view on religion and God. In ‘The Lamb' Blake, through the eyes of a child, compares the creator, God, to the lamb itself: ‘For he calls himself a lamb. ‘ Here, Blake is describing Jesus, the ‘Lamb of God'. Blake often wrote about the same subjects in both collections, he sometimes named the poems identically, such as in ‘The Chimney Sweeper in ‘Songs of Innocence'. This poem deals with chimney sweepers and the effect being one takes on a young child's life. It tells of two little boys and their suffering. One of the boys, the eldest, narrates. On first glance, the poem seems full of joy and gives the illusion of ending happily. Looking deeper, it conveys a message of exploitation and child suffering. The poem in ‘Songs of Experience' tells of a boy grieving and how he has to go to work, to almost certainly meet his death, while his mother and father think they are doing the right thing. In the first stanza of the innocence poem, the narrator tells of how his mother died and how young he was. The juxtaposition of the words ‘died' and ‘young' cause tension in the first lines because death and youth are not often associated. The boy cries ‘weep, weep, weep' which has two meanings. At first it seems to be the boy crying, but to be a chimneysweeper you must advertise by shouting ‘sweep, sweep, sweep'. So by including this in the poem; Blake has indicated that the boy is so young he can barely pronounce words properly, yet he must go to work. In the next line, a second person pronoun is used which directly implies that the reader is directly responsible for the underage dangerous work being done; making the reader feel responsible and guilty. The second stanza tells the beginning of a dream had by a younger boy, Tom. He dreams that thousands of chimney sweepers are locked in coffins. The word ‘locked' links directly with the word ‘key' in the next stanza and causes tension between the two verses. Blake was said to have had many visions of various creatures and people. He claimed to experience them from early on. When he was nine years old he told his mother that he had seen â€Å"a tree filled with angels,† and not long after, in a field of workers gathering hay, a vision of â€Å"angelic figures walking†. He has incorporated his visions into this poem by using the idea of a dream. The third stanza contrasts with the second immensely. While the second is full of misery and contains words such as ‘black', ‘lock'd' and ‘coffins'; the third tells of freedom and hope. The phrase ‘their bags left behind' in line three is a metaphor for their troubles left behind on earth. Blake uses metaphors to conjure up imagery in the reader's head. The fourth stanza contains the main message of the poem. Tom awakes to an angel telling him that if he works hard on earth he will be rewarded in heaven. This is Blake ironically criticising the hypocritical society of his time. The experience poem is narrated in third person and the first stanza contains the same phrase as the innocence poem. The boy is crying ‘weep, weep' which again indicates his young age. The first line of the poem, ‘A little black thing among the snow', is a very significant one and brings to mind clear images of black against white. Again, Blake has used tension in the beginning of the poem to create strong imagery in the readers head at an early stage. In the second verse the child is speaking. He tells of how he was dressed in clothes of death and sent out to work as a chimneysweeper. Again, there is tension between the mention of ‘happiness' in the first line and the word ‘death' in the third. Ironically, the parents are being ‘good' by clothing the child, but on the other hand, they are clothing him in clothes of death to be a chimney sweep. The last verse is the boy telling of how he fools his parents. He dances and sings to make them think they are doing no wrong, when in fact they are sending their own child to his death. The last phrase, ‘heaven out of misery' is a very significant one. The concept of heaven only works if there is suffering as well. There would not be a heaven if there were not a hell. Blake tells how children are being exploited by the promise of eternal happiness for work on earth. Adult manipulation is very clear in this poem and Blake is being ironic by suggesting that suffering is the only path to happiness. Both poems contain clear messages. ‘The Chimney Sweeper' in ‘Songs of Innocence' shows that the children have a positive and naive outlook on life. They make the best of it and do not fear death; this is because they do not know the truth and are therefore innocent. An opposite message is conveyed in the poem of ‘Songs of Experience' in which the child blames his parents for putting him in such a dangerous position. He is less naive and blames ‘God & his Priest & King'. This is different from the innocence poem because the little boy has been influenced by society and has an ‘experienced' view. The theme of God runs throughout both poems. In the first, an angel appears and talks about heaven. The word ‘lamb' in the second verse links with the ‘lamb of God', representing Jesus and suffering. In the second poem, heaven is talked about and a church is mentioned in the beginning. Both poems play on the idea of how to get into heaven and the naivety of young children. The poems that I have analysed in this essay have all included the theme of God, as did nearly all of Blake's work. Blake hated organised religion, but on the other hand was a very spiritual and religious man. The times in which he lived forced church upon people, rather than leaving them to make up their own minds. Blake also had a hatred for formal education, which we can see in his poem from ‘Songs of Experience' titled ‘The School Boy'. He felt school was unnecessary and not having attended school himself thought that it ‘oppressed the soul's creative spirit'. Blake wanted his current society's attitude to change; he knew that sending innocent children out to work at such a young age was wrong. In some of his other poetry Blake concentrates on areas of society he would like to be changed, such as in ‘The Little Black Boy'. Blake thinks that the attitude white people have learnt to associate with black people is wrong and should be changed. Much of his inspiration came from the French and Industrial revolutions. In fact, he was so interested in the changes taking place in France, he wrote a poem ‘The French Revolution' in 1791. Blake was living in an ever-changing society, where traditional ideas and values were being questioned and new ones created – he wanted to be a part of it but in his own imaginative, visionary way. The ‘Innocence' collection could represent the way that the society of Blake's time thought and believed, and the experience collection, representing the way it really was. The people of Blake's time would just ignore problems such as child employment and education, hoping it would go away, but Blake knew something had to be done, and he talked about this in his poetry. Songs of Innocence' and ‘Songs of Experience' give comparative images of children, babies, religion and the general society. It shows how different everything seems when we are innocent. Although the two collections show ‘†¦ the two contrary states of the human soul', they seem to join together and weave the same themes throughout. Some of these ideas are included both collections of poems, but are talked about in contrasting ways, such as religion, children, education and death.

Environmental Impact Upon Health Essay

We humans have captured the environment to make our lives beautiful but through our activities and materialistic pursuits, we have made environment the biggest enemy of our health. We have ourself created an environment which has given us all leisures of life but on the other hand we have dug the walls of unhealthy livings also in it. In 1997, Department of Health Canada passed a report which stated: â€Å"The built environment is part of the overall ecosystem of our earth. It encompasses all of the buildings, spaces and products that are created, or at least significantly modified, by people. It includes our homes, schools and workplaces, parks, business areas and roads. It extends overhead in the form of electric transmission lines, underground in the form of waste disposal sites and subway trains and across the country in the form of highways. † (Hancock, 2000) In the contemporary society of today, built environment is the most crucial aspect of our lives. All over the world, more than 85 per cent of people are living in urban dewllings and 80 per cent of Europe and North America have urban population. These urban settlements are creating an adverse impact on the natural environment. They are using maximum amount of the world’s resources and in return are producing maximum waste from them. Even leRiche and Milner (1971) explained in â€Å"Epidemiology as Medical Ecology,† â€Å"One of the most striking changes in the ecology of man has been the growth of cities. † (Hancock, 2000) The WHO Expert Committee on Environmental Health in Urban Development (WHO, 1991) pointed that: In some respects, urbanization can itself be considered to be a key variable in the health equation: when the pollution produced by a densely packed population outstrips the natural absorptive capacity of the city’s ecosystem, adverse health effects can be increased where controls are lacking or unreliable. † (Hancock, 2000) Urban civilization cannot be termed as a natural ecosystem as it is completely built by humans encompassing almost whole globe in its vicinity and destroying the very concept of being â€Å"Natural†. It is a complex human ecosystem which constitutes both physical environment created by humans and the social, economic, cultural and political environments in which the humans survive. In North America itself, human beings spend around 90 percent of their time inside the four confines of their doors, another 5 per cent in their cars and remaining just 5 per cent outside. And outside too, they are spending maximum time in the vicinity of the built urban environment. It is a general trend of humans to consider the poor diet or just lack of exercise as an excuse for their bad health but they hardly consider the ill effect of the built environment with the housing characteristics, patterns in land use, transportation etc. It is evidently proved without doubt that when these different modes of our living standards are not created keeping the ecological balance into consideration, the ecosystem collapses (Jackson & Kochtitzky, Online Edition) which deteriorates our health causing stress, chronic diseases etc. The haphazard urban development leads to the climate and atmospheric changes, pollution and ecotoxicity, resource depletion and reduced habitat and bio- diversity. (Hancock and Davies, 1997) The subject that encompasses the link between these human endeavors and the public health is known as human ecology. This human ecology can provide integrative, holistic and radical perspective on health issues. (Hancock, 2000) Catalano in 1979 propounded that there is an utmost need that the health issues must take into consideration economic and social processes which shapes community, so as to prevent any spread of diseases. Hancock, 2000) The metapopulation theory gives an enduring account of urban ecosystems and the human aspect of the study of the urban systems can be done by the â€Å"human ecosystem model,† which deals with the social components which are the part of the human system and its connections to ecology. (Niemela, 1999) The Mandala of Health is a model, which establishes the relationship between the natural sciences and the social sciences and gives suggestion at every level of human activity corresponding to its environment. Hancock & Perkins, 1985) Another model, which has incorporated the most important characteristic of ecosystem, is a Butterfly Model of Health. In this model, health is related to societal, economical goals and patterns and biological resources for self-renewal. This model states that number of biophysical and socioeconomic holarchic environments represented by wings, which exert an influence on the health of any individual or whole population. There are number of biological and behavioral filters that engulf the human beings. The nature, people and these factors affect each other. People are considered as healthy when the two wings of the butterfly are in equitable balance within their own dimenisons. In other words, when the biological and other factors maintain equilibrium in nature, it will lead to the healthy individuals. (VanLeeuwen, Toews, Abernathy & Smit, 1999) Overall we can say that the health of the human beings is dependent on the health of the natural ecosystems and the planet. Therefore it is utmost necessary to keep the urban ecosystems healthy keeping in mind both its physical and social dimensions such as health of the population with regard to the mental well being, the social well being of the urban community with regard to their social and cultural aspects, the quality of different components that make the built environment, the quality of the environment in the vicinity of the urban sphere like clean air, clean water, soil, prevention of noise pollution and the urban ecosystem on the overall ecosystem of planet. Indicators of Population Health at the Community Level formulated a model known as the Healthy Community model. (Hancock, 2000) This model reflects on the environmental, social, economic, cultural and political factors that lead to the health of urban populations. There are three main parts, which make up the healthy community model. These are community, environment and economy, which in turn possess three qualities like livability, viability and sustainability. These qualities are related to our living styles and we humans have to make the best use of the available resources to maintain these qualities for our healthy lives. For e. g. Traffic causes respiratory problems because it causes air pollution and noise pollution. This healthy community model provides answer to the best way possible to control traffic. The theories and models show how we can maintain and improve human and ecosystem health, which will require changes in the way the urban settlements are planned, designed and worked upon. Canadian Public Health Association Taskforce on Human and Ecosystem Health in 1992 said in a report: â€Å"Human development and the achievement of human potential requires a form of economic activity that is environmentally and socially sustainable in this and future generations. † (Hancock, 2000) We cannot change the urban settlements but we can sort out ways by which we can reduce the pollution, and make our environment the most beautiful and healthy place to live in.

The conflict of duties owed to the state and duties owed to conscience Research Paper

The conflict of duties owed to the state and duties owed to conscience - Research Paper Example The gravity of the conflict at this point is underpinned by the fact that Creon, the new ruler of Thebes, had just decreed that as a rebel brother, Polyneices’ body was not to be accorded proper and holy funeral rituals on one hand. In this light, Polyneices’ body was to be neglected in the battlefield, as carrion for scavengers and worms. On the other hand, because of the persuasion that her brother Polyneices deserves to be buried, Antigone is compelled by her conscience to burry Polyneices, despite the death penalty which may accompany this act. To show that all odds are against Antigone’s persuasion that Polyneices is granted proper burial, all the Theban Elders and the Sentry have pledged their support to support Creon and Creon’s edict concerning Polyneices’ body. Thus, in intending to have Polyneices buried, Antigone is actually going against the duties and dictates of the Theban state. Unlike Antigone, Ismene is not able to overcome the fear of capital sentence (Riley, 101). The truth above corresponds with that of the civil rights activist, Martin Luther King, Jr. Despite all the obstacles that had been placed against civil rights activism for the African American. The obstacles against engaging in civil rights activism for racial equality was imperiled by possible detentions, intimidating investigations by the Federal Bureau of Investigation (the FBI at the time had formed COINTELPRO) and even possible violent ambush by white supremacist groups (Sussman, 43). On one hand were these state-orchestrated dangers as a real threat and as a reason for Martin Luther King Jr. not to engage in civil rights activism. On the other hand, was Martin Luther King Jr.’s strong and indubitable persuasion that the African American and other people of color had the right to be treated with dignity. King’s noble belief in racial equality prevailed over these dangers and setbacks and ultimately even over the love for his own life (Amin, 156). Again, according to Seamon, to show that the conflict of duties owed to the state and duties owed to conscience are a thematic reality in Antigone, Antigone and her sister Ismene are imprisoned temporarily, when they neither deny having engaging in Polyneices’ burial, nor shown any remorse for the act. It is also made clear that Antigone could eventually lose her life and the love of her life, Haemon. However, all these setbacks, however serious they are, do not shake or dissuade Antigone’s resolve at all. This is because Antigone and Ismene totally believed that it was right to burry Polyneices (Seamon, 279). The development immediately above parallels that of Martin Luther King Jr. King was totally convinced that African Americans and other people of color were equal to white Americans and as such, had to be treated equally in all spheres of human existence, public and private. Just like Antigone, King was also subjected to incarceration. King was arrested in 1963 and sent to Birmingham City Jail. Like Antigone, King lost his freedom, his character was assassinated (King was subjected to smear campaigns which portrayed him as a communist ideologue, an adulterer and as a man so controversial that only suicide could absolve him of his problems and controversies.

Communication, Ethics, and Society Assignment Example | Topics and Well Written Essays - 250 words

Communication, Ethics, and Society - Assignment Example Despite the disparities in cultures, Carola slowly adjusts to the new culture; they start a business, and have a child. Her husband becomes jealous of her, especially in the event of her flirting with other men. The movie ends with Carola travelling back to Switzerland with her daughter after several arguments with Lemalian. Lemalian doubts that she would return to him. In as much as I can clearly recall the movie, I am not able to recall all the names of the characters in the movie, for instance, the serviceman at Lemalian’s and Carola’s shop, the priest in the church amongst others. Basing my argument on DeFleur’s argument, the movie is well portrayed, thus, making it less tasking for me to recall the major characters and the plot of the movie (78). The audience’s perception, attitude and attention have been aroused, allowing the audiences follow involuntarily the contents of the movie. Conclusively, the manner in which content has been displayed by the media determines the permanence and the consistence in which the audience will have in following up the themes displayed to the

The Equation of Change Essay Example | Topics and Well Written Essays - 1250 words

The Equation of Change - Essay Example This can also be considered as the number of times that the currency is spent on finished products and services per year. PQ is the nominal GDP of the country (the level of price (P) times the physical amount of products and services (Q). Economists believe that changes in the supply of money especially improper monetary policy are the most significant factors that cause macroeconomic stability. Importance of the stability or lack thereof, of the velocity of money directly relates to the control of the money supply (Thomas, 2005). If the velocity was always constant, then the money supply would be the single determinant of the level of national GDP spending. No policy instrument other than the central bank’s control would be needed to accurately control GDP spending. If the velocity fluctuates in a completely unpredictable manner, then Fed Reserve-engineering changes in M would have no predictable consequence on GDP spending. The control of the money supply would be a totally ineffective method of influencing GDP. To the degree that velocity is random the influence of FED reserve money supply control on GDP spending and general economic activity is compromised. If the velocity is random but is independent of the money supply and is relatively stable and subject to acceptable good prediction, then FED policy of controlling the money supply is greatly effective way of i nfluencing GDP spending. Question two The structure of the Federal Reserve System Federal Reserve Banks: There are twelve Federal Reserve Banks from the Federal Reserve Districts. Each bank is a legally separate corporation owned by the commercial banks in its districts. The directors of individual banks recommend the allocation of discount rate which is then endorsed by the Board of Directors. These directors also select one banker from each district to serve the Federal Advisory Council. Other functions include clearing checks, help regulating banks, withdrawing damaged currency from circulation and replacing it with new ones as well as acting between local business communities. Member Banks: These are commercial banks that hold stock in the Federal Reserve Banks; commercial banks chartered by the Federal Government; and state banks chartered by state governments. Their major function is to hold reserves as deposits or vault cash at the Federal Reserve Banks. Board of Governors: c onsist of seven members appointed by the president and led by the chairman. All governors must come from different states and are voting members of the FOMC. They set reserve requirements, set bank regulations and select recommendations to set the discount rate. The board has authority over certain regulations unrelated to fiscal policy but have significant impacts on the monetary system. Federal Open Market Committee: The committee consists of the members of the Board of Governors, president of the New York Fed, and presidents from four other Reserve Banks. The major function of FOMC is to make decisions concerning the conduct of open market operations and hence controls the monetary base. The committee has the key responsibility of formulating monetary policy. Federal Advisory Council: comprises of the twelve representatives of the banking system. The council advices and consults with the Board of Governors on all issues within the board control. The Reserve Banks selects one repr esentative from the district who normally serves for a term of three

Business law Assignment Example | Topics and Well Written Essays - 2000 words - 2

Business law - Assignment Example In the instance where the hotel may try to disclaim liability through posters that deny responsibility for loss of belongings by guests, they are simply trying to gain extra protection than that allowed under the law. In this case, hotels may lose protection against liability under state law while being held liable for loss by the guest (Sherry & Sherry, 2011: p105). In this case, Gullies Hotel provided a notice that limited its liability for items left in the rooms. However, the liability limit must be posted in a conspicuous place for the guest to read (Sherry & Sherry, 2011: p107). Gullies Hotel posted their liability limitation behind Freda’s door, and it is not clear if this is conspicuous place. UK statutes state that where a hotel provides for safe deposit boxes and notifies guests of the box by posting conspicuous notices notifying the guests of their presence. If the guests do not deposit their cash, jewelry, and other valuables in the boxes, the hotel cannot be held liable for the loss. ... Therefore, Freda cannot claim any liability from the hotel since it was through her negligence that she did not deposit her valuables with their safe deposit box. Q#2 The doctrine of precedent is defined as a policy that the courts that must abide by principles that were established in earlier cases and their decisions (Duxbury, 2008: p76). In The UK and the US, Common Law has adhered, traditionally, to precedents that were set in earlier cases as law sources. The doctrine of precedent distinguishes civil law systems from common law while giving extra weight to scholarly opinions and codes of law to explain them. Under this doctrine, when a court answers a specific question, this question in other cases that are similar must also elicit a similar response. This applies for the same courts or lower courts in the particular jurisdiction (Duxbury, 2008: p76). The doctrine of precedent has not always been applied with similar strictness. In medieval England, courts that dealt with common law looked for guidance from earlier cases, although they could not reject the ones that were considered to be bad law (Duxbury, 2008: p77). The courts also applied incomplete reliance on decisions made earlier since there were no written judgments. Official reports of court hearings started to be made in the United States in the early 1800s while this happened in 1865, in England. Finally, judges and lawyers got direct access to these rulings and were able to interpret their decisions more accurately. In order for the doctrine to be effective, all the jurisdictions need a higher court to declare the precedent-setting case in law. In the US, the Supreme Court acts as a

President Obama and the Financial Reform Research Paper

President Obama and the Financial Reform - Research Paper Example It has also enacted the Volcker Rule based on the advice of Paul Volcker a former Federal Bank’s Chairman and headed Obama’s Economic Recovery Advisory Board. Although many are skeptical of the features and progress of the new Act, the law is understood to be more stringent on the unregulated trading and risk-taking by the financial corporations.   There have 3 major financial reforms in US history preceded by the recessionary phases and accounting scandals. First, the US economy faced the worst financial crisis since the Great Depression in 1929 as a result of which the Glass Steagall Act came into existence in 1933 which legislated the separation of commercial banks from investment banks. Senator Carter Glass was responsible for bringing the Act who believed that the commercial bank’s direct involvement with dealing in corporate securities was a threat to the financial system stability. Since then it has been the topic of research for many economists (Clark, p.205). Second, in 2002 the Sarbanes Oxley Act was signed in the wake of global corporate and accounting scandals such as Enron, WorldCom and Tyco International (Slander, p.1). The Act contains provisions of corporate governance and auditor’s independence and led to the creation of quasi-public agency Public Company Accounting Oversight Board which was responsible for regulating and overseeing the accounting firms as external auditors. Third, the most important reforms, the Dodd-Frank Wall Street Reform & Consumer Protection Act has been enacted in 2010 by President Barack Obama and his administration. The law has led to the creation of two important oversight bodies- Financial Stability Oversight Council and Consumer Financial Protection Bureau. The new Act is considered by many to be based on the Glass Steagall Act. Global Financial Crisis 2007-2010 The Global financial crisis started with the bankruptcy of investment bank Bearn Stearns Inc in 2007 due to heavy exposure to mortgage-backed securities, central to the subprime mortgage crisis. The bank was sold to JP Morgan Chase. Then the collapse of Lehman Brothers, the fourth largest bank in America was followed, which unfolded the global financial crisis. All those financial institutions which had exposures to the collapsed bank’s short-term assets faced the liquidity crunch. The largest insurance firm AIG faced the liquidity crisis in 2008 because its credit ratings were downgraded.  Ã‚  

The Culture and History of the Shawnee Indians Research Paper

The Culture and History of the Shawnee Indians - Research Paper Example Although, by 1730s, the Shawnee had returned to their homeland, they faced relocation by American settlers whereby they moved first to Missouri and then to Kansas. Most of members of the Shawnee tribe finally settled in Oklahoma after the end of the Civil War. In 1793, some of the Shawnee tribe received a Spanish land grant at Missouri (Clark 5). Nevertheless, in 1803, the land was came under American control and the Shawnees had to settle in Southern Oklahoma, becoming the Absentee Shawnee. The Shawnee people view themselves as the descendants of the Delaware, considered to be their grandfathers. They also possess strong links with the Kickapoo, who manifest linguistic ties. Original estimates of Shawnee population in the pre European era ranged around 10,000. The first official accurate count occurred in 1825, which placed the count at 1,400 in Missouri, 110 in Louisiana, and 800 in Ohio. The decrease in the population arose from conflicts and diseases such as the flu and scarlet f ever. Some of diseases that decimated the population emanated from the settlers from Europe. The Shawnee demonstrated a strong tribal identity. The largest group comprised of loyal Shawnee, who numbered about 8,000 individuals recognized by the United States Government as the Cherokee nation. The Eastern Shawnee tribe of Oklahoma comprised of about 1,600 members while there were about 2,000 Absentee Shawnee. The Shawnee Nation United Remnant Band numbered about 600 (Clark 8). Prior to contact with Europeans, the Shawnee tribe comprised of coalition of five divisions, which boasted of a shared language and culture. The divisions encompassed Chillicothe, Hathawekela, Kispokotha, Mequachake, and Pekuwe (Warren 14). Each of the five groups operated individually, and membership in each division was inherited from the father. The villages were usually named after the division. The central chief presiding over the divisions could ever come from one division or what is referred to as Chilli cothe. Headship of the different divisions hinged on hereditary (Murphree 410). How they got their name The word Shawnee stems from the Algonquin word â€Å"shawun† (shawunogi), which means Southerner (Pritzker 4). The Shawnee was the southernmost group, as the name implies. The original Homeland of the entire Algonquian population was centered in the eastern subarctic region of Canada. The meaning of â€Å"shawun† points that they originally lived to the south of Kickapoo, of the Ohio valley. The name â€Å"Savanoos† was applied by the early Dutch writers referring to the Indians who occupied the north bank of Delaware River within New Jersey. The name mainly applies to their initial locality within the Ohio Valley comparative to other Great Lakes like Algonquin. Shawnee habitually prefers to refer to themselves the Shawano or Shawanoe or Shawanese. The Shawanee dialect encompasses Southern Great Lakes (Wakashan) closely related to Fox, Sauk, Mascouten, and Kic kapoo. Language Linguistically, the Shawnee tribe is identified with the group of Central Algonquian dialects, inclusive of the Miami, Kickapoo, Illiniwek, and Sauk and Fox. The Shawnee Indian language is credited for being the most expressive and eloquent of all the other Indian languages. The Shawnee managed to retain their folklore despite the dispersion and loss of contacts with other languages and cultures.

The need for appropriate performance measures and management has been Essay

The need for appropriate performance measures and management has been a recurring theme in management and accounting over the la - Essay Example Current paper focuses on the examination of the need for appropriate performance measures and management for organizations operating in the healthcare industry; reference is made especially to the UK National Health Service. The review of the literature published in the specific field led to the assumption that the performance measures and the management policies currently used by managers in NHS cannot respond to the organization’s needs – as identified through its daily activities. Moreover, it has been made clear that the above failure is related not only to the external but also to the internal organizational environment – referring to employees of all levels. It is suggested that measures are taken for the improvement of these policies trying to keep close control on the resources engaged and the time required. 2. Performance measurement and management of hospitals and other healthcare organizations The understanding of the criteria used for measuring the pe rformance of healthcare organizations requires the reference to the characteristics and the needs of performance measurement – as a strategic tool for checking the level of achievement of organizational goals. At the same time, reference should be made to the challenges that managers face within modern organizations, as these challenges can negatively affect the quality and the effectiveness of the relevant management practices. All these issues should be also taken into consideration when evaluating the performance measurement and the management policies of NHS. 2.1 Performance measurement and management – overview, role One of the key characteristics of performance measurement is the fact that the specific activity has different forms across firms of different size and culture. This fact is made clear in the study of Taticchi (2010). In the above study emphasis is given on the limited scope of performance measurement in SMEs – implying that the effectiveness o f performance measurement in large enterprises is expected to be higher, probably because of the support provided to the individuals involved (Taticchi 2010). On the other hand, the potential barriers that performance measurement systems and plans face in SMEs cannot reduce the value of these systems as key strategic tools. Of course, in large organizations the resources available for the development of advanced management and performance measurement plans are significant; thus, in organizations of such size the effectiveness of performance measurement methods is expected to be high, a fact that will be taken into consideration further on where the effectiveness of the performance measurement systems used in NHS will be discussed. At this point it would be necessary to refer to the characteristics of performance measurement – as part of the strategic process of organizations in all industries; in accordance with Rose (2005) ‘performance measurement is the language of pr ogress for the organization’ (Rose 2005 in Taticchi 2010, p.3). In each organization, performance measurement needs to be combined with appropriate management techniques –

The electrical resistance of rires Essay Example for Free

The electrical resistance of rires Essay In this investigation I will be looking at the resistance of wires to an electrical current and determining the factors that affect the resistance of a wire. There are five main factors that affect the resistance of a piece of wire. These are as follows: 1) The material that the wire is made of. 2) The length of the wire 3) The thickness (or diameter) of the wire. 4) The temperature of the wire. 5) Voltage of the circuit. However, in my investigation I will only be looking at two different factors that affect the resistance of the wire. These two factors are length of the wire and thickness of the wire. Apparatus For this investigation I will need several pieces of apparatus, these are as follows: 1) A ruler (to measure the length of the piece of wire that is being used). 2) Wires (to connect the circuit together) 3) A multimeter (to measure the resistance of the wire) 4) A role of Constantine wire. Method In this investigation I will do as follows: As I will be investigating one variable at a time, I will need to keep the other variables constant. When measuring the length I will always use the same material: Constantan wire. Also I will make sure that the wire does not get hot by not measuring any less than 10cm. Also, I will always use the same thickness wire, 32SWG (standard gauge). However, when I am looking at the factor of thickness I will make sure that the wire does not get hot, that the wire is Constantan wire and that the wire is always a set length, 50cm long. I need to keep the variables that I am not looking at or measuring the same at all times because of the fact that if I have two variables varying at the same time then I will not know which variable affected my results or how much it affected them. Because of this I will only be looking at one factor at a time to make sure that my results are as accurate and true as possible. In both factors I will always be using the same multimeter throughout. I will look at the factor of length first. In this I will keep the variables that I am not investigating the same so as to make it a fair test. Then, I will set up my circuit (See below this paragraph) Then, I will take readings of the resistance with the wire at a length of 10cm using the multimeter set at 200?. Multimeter Ruler Constantan wire I will then repeat the experiment with a 20cm piece of wire and measure the resistance of that. I will do this with pieces of wire 10cm, 20cm, 30cm, 40cm, 50cm, 60cm, 70cm, 80cm, 90cm and 100cm long to get a good range of readings and results. When I will measure the affect that thickness has on the resistance of a piece of wire I will do the experiment with 20, 24, 26, 28, 30, 32, 34 and 38SWG thickness of Constantan wire. I will also repeat each test for both variables 3 times and gat an average to make it a fair test. Predictions My hypothesis for the investigation concerning the length is this: As the wire gets longer, the resistance will increase. This will be in direct proportion and will produce a straight-line graph. I think that this will occur: As the electrons move through the wire, they collide into ions. This makes the resistor hotter and is what causes the resistance. The longer the piece of wire, the more ions for the electrons to collide into, therefore the resistance will increase. The graph that I will plot should be a straight-line graph; according to OHMS LAW. The graph should look like this: Ohms law states that for some conductors, the current flowing is proportional to the voltage, provided that the temperature does not change. For example, if you double your length of wire, then the resistance will also double. My prediction for the other factor that I am going to investigate, thickness, is this: As the thickness of the wire increases, the resistance will decrease. This is inverse proportion. I predict that this will also give a straight-line graph but going downwards instead of upwards. The graph should look like this: I think that this will happen because of the fact that the thicker the wire, the greater the number of electrons that will be able to travel through it at one time. Results Testing the thickness. Using a 50 cm long piece of Constantan wire: SWG Equivalent in mm 1st attempt 2nd attempt 3rd attempt AverageThe Graphs Testing the Thickness using 50cm Constantan wire Testing the Length using 32SWG Constantan Wire Analyzing the Data Length From my results and my graphs I can see that as the length of the wire increases, the resistance of the wire also increases. As my graphs gave a straight line at all times and points, I can say that the resistance is directly proportional to the length of the wire. Because the resistance is directly proportional to the length, I can say that if the length is 10cm and the resistance is 0. 5Ohms, when the length of the wire is 20cm, the resistance should be 1. 0Ohms. These results support my prediction. An odd occurrence is that the line does not pass through the origin (0,0). I believe this is because of slight errors in the readings whish make the line pass just above the origin. Thickness From my results, I can see that as the millimeters increase the resistance decreases. Therefore we can say that the thickness is inversely proportional to the resistance, as the thickness increases the resistance decreases. This was as I expected. However, in my prediction, I predicted that the graph would be a straight line and in my actual results my graph turned out to be a curve. Because of the fact that the graph is inverse proportion, I can say that if you double the SWG then you will half the resistance. My results support part of my prediction (that the resistance will be inversely proportional to the thickness) but not the part that states that the graph will be a straight-line graph. On this graph I used millimeters instead of SWG because it makes it easier to see the relationship between the resistance an the thickness of the wire. Evaluation In my investigation, I only investigated two of the different factors that affect the resistance of a wire. However, there are more than that, as I stated earlier on in my plan. There are also the factors of Material, Temperature and Voltage to be investigated. I could have extended my investigation further by also looking into and testing these other 3 factors. However, I only investigated 2 factors, the length and thickness. Length I think that overall, my results were fairly accurate but definitely could have been more accurate. For 32SWG, the results were a little inaccurate but nevertheless were accurate enough to produce a good directly proportional straight-line graph. I could have made more accurate results and a more varied set of results by doing the experiment at more than just 32SWG. This would have given more varied results at different thicknesses. I could have made my results more accurate by doing the experiment more than 3 times (perhaps 5 times) and taken the average of each set of results. This would have given me more accurate results. Inaccuracy in the results (like in the first attempt on length at 40cm) may have been due to the fact that the equipment used may not have been working properly or plain human fault. Also, when measuring the length of wire to be tested, it is possible that I may have slightly misread the length on the ruler by a couple of millimeters because of kinks and twists in the wire making it nearly impossible to get a perfectly straight piece of wire. This may have caused slightly inaccurate results. Thickness My results for testing the thickness were, on the whole, quite accurate with the exception of minor mistakes. This could have been due to an inaccurate length of wire, a temperature change or an inaccurate reading. However, the over all results produced a good smooth inversely proportional curve. If I were to conduct this experiment again I would have used more accurate equipment and tested more lengths at more SWGs than I did to give a more varied set of results. Show preview only The above preview is unformatted text This student written piece of work is one of many that can be found in our GCSE Electricity and Magnetism section.

Development Of Psychological Thought In The Philippines

Development Of Psychological Thought In The Philippines If people lived in total isolation from other people, there would be no reason to study the effect that other people have on the behavior of individuals and groups. But human beings are social creatures. We live with others, work and play with others. We as Filipinos are full of extraordinary but amusing traits and attitudes. Filipinos love interaction and relationship within the society that is why we and the society are one. It is important because it is about us, the Filipinos. The way we influence, think and influence others. Secondly, it can help in educating and providing awareness in understanding the nature of people and experience. Thirdly, problems that we are facing nowadays such as societal problems, can be solved purely but this requires shift in human behavior. Lastly, it is important because it aims to deconstruct the Filipino minds way of thinking. It will serve as an eye opener for each and every Filipino. We personally expect that through this study we can understand the nature and causes of Filipino social behavior. The objectives of this paper are to know what gave rise to this field particularly its history? What are the concepts of social psychology associated with our daily life and what are its applications in the Filipinos. The scope and limitation of this study is within the context of the Philippines but some concepts were adapted from the West. It started during the 1980s. In the context of Philippine colonial education, Filipinos believe that scientific psychology came from the West. Murray Bartlett, an American established undergraduate psychology courses in the College of Education, University of the Philippines. American textbooks and English language were used as the medium of instruction. The good thing here is that literary writing was in Filipino language that was in dominance. Francis Burton Harrisons policy of attraction was also introduced during this time.  [1]   Early American Psychology in the Philippines and the colonial culture on Philippine Psychology was because of Agustin Alonzo. The Filipino term psicologia was already a part of laymans vocabulary.The works of del Pilar, Jacinto and Pardo de Tavera were rich sources of psychological theories even though they were propagandists and not psychologists. Even Gen. Emilio Aguinaldo mentioned the term Psicologos del verbo Tagalog in his speech. They were not title holders in Psychology but they still have this innate nature. The English language and the American system of Education were the instruments used. During the twenties American psychology teachers were replaced by Filipinos.  [2]   The Philippine objection to uncritical importation of Americans Psychological models challenged some of the Filipinos. The first attempt was done by Sinsiforo Padilla who took over from Alonzos position as a chairman at the University of the Philippines. Nevertheless, it was his colleague Manuel Carreon who took the cudgels for appropriate relevant psychological testing. On 1926 the Philippine Studies in Mental Measurement was published.Some understood part of Carreons message were modified to fit the Philippine context. change-apples-to-bananas  [3]   3 Isidoro Panlasigui identified the new culture of Psychology. The third generation of American brainwashed Filipino psychologists like Panlasigui. Due to this, Panlasigui admires America and it was clearly showed when he wrote about the psychology of the Filipino as he fought for the colonial language to be used. Alfredo V. Lagmay and his colleagues were sent to the United States not to neutralize the department. During that time, the Department of Psychology in the University of the Philippines was part of the College of Education. It was him to transferred it to the College of Liberal Arts. The U.P Department of Psychology was perceived as behavioral orientation form the 50s up to early 70s. His students continued some remarkable and significant studies in the field.  [4]   The History and Lines of Filiations in Philippine Psychological Thought Psychology-Academic This aspect of psychology became part of university curriculum under Francisco Benitez during 1922. It was first taught in the University of the Philippines as a part of the education curriculum. During the year of 1954, Joseph Goertz established the Department of Psychology and used English as the medium of teaching. On the other hand, in the midst of its growth in Manila this discipline was also introduced as a course in the University of St. Louis in Cordillera. It was facilitated by Fr. Evarist Louis a missionary priest.  [5]   Psychology-Academic Philosophy However, Psychology-Academic Philosophy was established first at University of Sto. Tomas by Spaniards and improved by the Jesuits. This aspect was older than the aspect mentioned before. It started and founded in many universities like UST (University of Sto. Tomas) and other Spanish institutions like San Ignacio and San Jose. In such institutions the medical and philosophy courses started. The ideas and written records on that time were seen to be related to Psychology. In a deeper analysis those can contain the way of life before. It includes the language , how the indio perceive the concept of self ,its criticisms and the activities of the ancient civilization. 4Ethnic Psychology The third aspect of Psychology known as Ethnic Psychology. It originates from the Filipinos and through the influence of other countries. It is not only older but also much complicated compared to the previous aspects. It has many strands to be entangled and one of those is the psychology that came from the Filipinos themselves. An indigenous psychology that is owned or influenced by other countries. The language is a cone attributing factor especially those activities that can show the collective experiences of Filipinos.  [6]   Social Psychology The study of Social Psychology is defined as a systematic study of the nature and causes of human social behavior. Primarily, its concern is about human social behavior. It includes a lot of matters regarding the individuals impact on other people, the processes of social interaction and the relationship that exist between individuals in the society. It is not just concerned with the nature of social behavior but also with its causes. It relies on methodologies, findings, experiments and surveys. In asking what the study is all about its 4 main concerns were also considered as a means of knowing it clearly. Basically it is about the impact that one individual has on another, the impact that a group has on its members then vice versa and the impact of a group to another group. In the context of the discipline in a working definition. Psychologists focus their attention in understanding the behavior of individuals within the context of society. It is primarily concerned with the understanding of the how and why individuals behave, think and feel as the way they do. In dealing with behavior we mean feelings and thoughts as well as overt actions. Consequently, it is defined as a scientific study of how a persons behavior, thoughts and feelings are influenced by several factors that can be real or imagined in the form or the presence of others. The field looks at behavior and mental processes including the social world in which we exist, as we are surrounded by other whom we are connected and by whom we are influenced in so many ways. It focuses on influence.  [7]   5An interview from Ms. Leslee Natividad from the Department of Social Sciences, University of the Philippines, Los BaĠos First we have to define first what Social Psychology is soà ¢Ã¢â€š ¬Ã‚ ¦Social Psychology is the study of how individuals affect the society and how the society is affecting the individual .If were going to relate Filipino into that on how the Filipino is affected by the society that we have here in the Philippines and maybe in the world in general. Now the world and the Philippine society affect the Filipino individual. As a person, everything that we are experiencing around us. Things that we are seeing, things that we are hearing, things that are affecting each and every moment of our lives that is part of Filipino Social Psychology. All of our behavior is shaped by the kinds of experiences that we have.  [8]   3 Main Areas of Social Psychology Social Influence It is the way in which other people affect our behavior. It is a process through which the presence of others can directly or indirectly influence an individual. These are ways in which other people affect our behaviors through thoughts and actions. How we are raised by certain people to whom we interact can affect our behavior. It varies with Conformity, Compliance and Obedience. Social Cognition It is defined as the ways how people thinks about other people and how they act toward other individuals. It varies because of attitudes which consist of the way a person feels and thinks as well a person behaves. Impression formation is also a part of cognition which is forming the first knowledge or judgment about a person seen for the first time. Attribution is the process of explaining self behavior or others. They use this to make sense of the social world through mental processes.  [9]   6 What was once called the objective world is a sort of Rorschach ink blot, into which each culture, lack system of science and religion, each type of personality, reads a meaning only remotely derived from the shape and color of the blot itself.  [10]   Social Interaction It is a way of knowing the positive and negative aspects of behavior. It is the area of Social Psychology which involves interaction and relationship between people. It includes prejudice which happens when an individual holds an unsupported and negative attitude towards other members of the society. It also varies with discrimination as treating people differently because of prejudice. Liking and loving, aggression were also developed here.  [11]   The liking and loving in our society known as interpersonal attraction is widely observed. Each one of us is attracted to some personalities in our society. It can be influenced and proved by the similarities, position, physical appearance and familiarity of both sexes  [12]  . According to psychologists they have identified three types of aggression. Firstly, is the Person-oriented aggression wherein the main goal is intentionally hurt someone. Secondly, is Pro active aggression when an aggressive behavior is done to achieve some desired outcome like gaining possession of an object. Lastly, is Reactive aggression is the reaction of an individual to an aggressive act.  [13]   In a positive way one of the best examples of pro social behavior is Altruism. It is a helping behavior that is costly to an altruistic person. It is a desire to help even there no 7 possible reward. It is always expected to depend on empathy. Empathy is the ability to share emotions and understand another person.  [14]   The Bases of Filipino Psychology Primarily, Prior knowledge of Psychology was the first basis of Filipinos for it involves important parts of Filipino Social Psychology. The knowledge of psychology Babaylan or Catalonan for the native Filipino people was an important part of Filipino Psychology. The Babaylan was the first Filipino psychologists. Aside from this were the prayers and whispers of various ethnic groups in the Philippines. Those were rich sources and stream of Filipinos prior knowledge of Psychology. We were also used in the psychology of the Filipino literature, even if it was expressed in oral or written way. It includes proverbs, stories and legends. The values and attitudes that Filipinos inherited were significant bases of Psychology. It includes most of Ethnic Psychology.  [15]   Man and his Thoughts The second is the basis of man and his thoughts and it denotes giving importance to man and his or her ideas. This is where Filipino Psychology and Psychology in the Philippines met. Filipino psychology was a part and always been a part of the worlds psychology. This basis has a clear influence of rational psychology that has been developed and improved in the University of Sto. Tomas. This was considered as traditional philosophy rooted in the ideas of Descartes and written works of Aristotle. Psychology is an aspect of Filipino Psychology as an academic discipline in some universities in the Philippines.  [16]   Period of changing mind It was the third basis because it is associated with Filipino personality. There were a lot of bases seen in this period. Particularly, this basis was evident in the written works of some Filipino writers like Pedro Serrano Laktaw and Isabelo delos Reyes. Even before the psychology of language was seen in written outputs produced by Filipinos. It somehow showed the shallow orientation of Filipino in terms of experiences in researching and conducting studies. Filipinos should not dampen their spirits instead they should hope for some improvements. 8Period of giving value to societal problems The time of giving importance to societal problems was the fourth basis because this serves as a witness of the society. Hartendorp is one of the American psychologists who become interested in our Psychology. The theory of Osias in 1940 is about the relation of language to the society and in connection of the knowledge of paralanguage in the actions of the individuals. However, his period is also the time of some Filipino psychologists. In such a way Filipino Psychology have this sure basis and it includes the works of Isidoro Panlasigui, Sinsiforo Padilla and Alfredo Lagmay who all gave importance to the acts and capabilities of an individual.  [17]   Societal problems Problems in the society were the fifth bases because it gave value for improvement and development. Aldaba- Lim is known for giving high value in societal problems. He often encourages Filipino psychologists to listen to the problems of the society. All doubts in his dedication will vanished if a person will examine all his efforts and contribution in some of his researches in Psychology. The period of Activism served as a witness of this basis. Language, culture and Point of view Language, culture and Point of view were the sixth bases because it is the most fundamental of all bases.Filipino language and dialect is very significant because it is a witness in the many studies conducted and translated into foreign language. The field must still use medium, system and ways to guarantee the wide scope of study. Regarding culture there are none or very few Filipinos who still doubt about the language and culture of the Philippines. According to some professors and psychologists there was this acquiescence effect in the can be seen in a scale used and answered by Filipinos. The American perspective was used in analyzing this. It must be done primarily in a Filipino oriented point of view.  [18]   9 The Concept of Language The concept of local language as a source of concept for Filipinos is a helpful tool because it gives a clear connection to their culture. Language is not just one effective way of communication but also a rich source of information. It is an affluent basis for the better understanding and orientation of culture. It is suggested to formulate a certain Filipino concept from the broader and wider scope it has. Language is the primary source in the study of Social Psychology of Filipinos. The native language is a rich source of concepts meaningful for and significant to the local culture. As a source of insight, some concepts were proven to be important in understanding the Filipino personality, worldview and behavior. Some of those were the concepts of hiya(shame), utang na loob(debt of gratitude) , pakikisama(yielding to the will of the leader or the majority, bahala na (fatalism) and amor propio (sensitivity to personal affront) which even some American psychologists attempted to study those. It still preferable to use the language as a main resource.  [19]   The Concept of Kapwa The concept of kapwa in Filipinos is an important aspect of Filipino social life. Kapwa is reflected because interaction among other individuals especially in the Philippines is an essential aspect of social life. Language reveals a lot about Filipino nature. For this reason, social interaction should be an evocative core of analysis in the process of classifying the concept of kapwa. The Filipino language in this notch, gives a conceptual division in several levels and modes of social interaction. Santiago and Enriquez identified eight in Filipino. 100The Levels of Interaction Interaction of Filipinos were categorized into levels namely pakikitungo (transaction/civility with), pakikisalamuha (inter-action with), pakikilahok (joining/participating), pakikibagay (in- conformity with/ in- accord with), pakikisama (being along with), pakikipagpalagayan/pakikipagmalagayang-loob (being in rapport), pakikisangkot (getting involved) and pakikiisa (being one with).  [20]   The concept of Kapwa as a shared inner self turns out to be very essential psychologically and philosophically speaking. While pagtutunguhan (dealing with/acting toward) is another term which can be used to refer to all levels of interaction. Besides, pagtutunguhan also connotes the most superficial level of interaction: the level of amenities while pakikipagkapwa refers to humanness at its highest level  [21]   On the other hand aside from the concept of kapwa According to Russell, In 1922 there were several explanations in essay forms about the high Filipino Self Concept. One of the most ordinary is it being the character of race as Filipinos got from the Malays. In 1965 Fox said that this is a trait of Filipino culture that is paid to be in the social context because of its fortitude to produce close family ties. .  [22]   The Concept of Human Interaction The concept of Human Interaction includes the distinction between (Pakikisama or Pakikipagkapwa?) It is an essential part because it is very consistent in Filipinos. Aside from the good sides of interaction, previous work on Philippine values pointed our three evil characters in Philippine interpersonal relations. These are the walang pakisama (one inept at the level of adjustment); the walang hiya, (one who lacks a sense of propriety and the walang utang na loob, (one who lacks adeptness in reciprocating by way of gratitude. 110 11 In a deeper analysis some studies were conducted, It was argued that pakikipagkapwa is more important for Filipinos. In the Philippines we usually gave more importance to pakikipagkapwa than pakikisama. We probably want a person without pakikisama than a person without kapwa tao. Pakikipagkapwa is really important.It includes all the other mentioned modes and levels of interaction. In fact pakikisalamuha is even closer than pakikisama in meaning to pakikipagkapwa.  [23]   Application of Filipino Social Psychology Filipino Culture The Social, Cultural and Ideational dimensions are diverse into aspects which were exhibited by Filipinos. The study of the customs and beliefs of Filipinos serves as a function of social and economic dimension of Filipino culture. The Philippine culture is such very rich. It was very evident in the following ways. In courtship and marriage most of the Filipinos regard this as a process of love as a parental affair. The marriage is the family affair which is measured as a success based on the number of children. Filipinos also believe in Babaylans and Catalonan which were said to posses supernatural powers to supplicate God. They were also fond of charms and they believe that when they perform their rites particularly on the Good Friday they will gain magical powers like anting-anting, lucky cards, stones and other stuffs. As a part of their social life they celebrate feasts to commemorate important events like Fiestas, Holy Week, New Year, Christmas and etc. It really played an ess ential role in the economic security and social solidarity of Filipinos. They are also known for their superstitious beliefs which are greatly connected to their rituals and ceremonies. In connection to supernatural beings they follow these beliefs to avoid bad luck. It was seen in birth, illness and death which control the psyche of Filipinos. In religion when Christianity was introduced by Spaniards, it became a driving force to the life of the Filipinos. They were also thoughtful especially when someone is sick and in need. They are afraid of what other people might say. Some of their practices include giving dowry, carrying of guns, choice of padrino and carrying bow and arrows, sibat and kris. During the time of our ethnic groups laws were also made with regards to property ownership an settling arguments.  [24]   12 Filipino Family The study of Filipino Family is valuable because they value family relationship. They have this behavior of close family ties. In an article written by Carlos P. Romulo entitled What Filipinos have Done and are Doing to the Family, The family will remain and prevail in spite of world cynicism and anxiety. The tradition must be preserved even in these modern times. He pointed out that this is one of the many serious challenges our society must face today. The people must also focus on improving and giving concern with our family life. It deserves the same amount of concern just like other sciences. The study of Phenomenology of the Filipino Family states that In Philippine society, the family is the dominating influence with its value of socio-economic security. This value leads to an individualistic attitude towards ones family which is manifested in doubt of hope, lack of commitment or lack of social awareness. The Future of Philippine Culture The future of Philippine culture is still questionable. The Philippine culture is still standing despite some changes imposed and caused by colonizers. Is there a Filipino Psychology? Due to reason of great confusion of racial heritages, Filipino nation is full of differences and intertwined particular observances, creeds and traditions dominant in native groups. The making of a credible treatise on Filipino Psychology will require lots of analytic research. Any scholar who will try must sort out individual as well as social traits. Particularly, the native, dominantly native but colored by foreign influences and dominantly foreign adapted traits. It is not yet finished because the source and influence must be differentiated.  [25]   13Marginalization of Filipino Identity The hiding and denigrating of Filipino identity and values was sarcastically introduced by thanking Gov. Claveria who was the one who imposed in giving Filipinos surnames. In such a way the personality of Filipino was concealed in his very name. Felipe de Leon examined the way Filipino names describe the people and how names can hide Filipino identity. The disparagement of Filipino personality is continued and taught in schools reinforced by media. Remember the legend of Juan Tamad, the concept of Filipino time, Manna habit, to talangka /crab mentality and even innate criminality and distortion of Filipino squatters, barkadas, stupid yayas, maids and drivers. The Americans assumed that Filipinos were ethically mediocre and they should be educated in an American way because of their indolence.  [26]   Marginalization of Filipino Literature Marginalization of Filipino Literature was realized because of the concept that Filipinos did not have a body of literature which is not true. Filipinos might really be fortunate if they can escape the disparaging remark that Filipinos do not have an indigenous body of literature. The mere fact is that Filipinos have it. Similarly, they have written literature and unwritten oral tradition. Filipinos also enjoy not published outputs, but no less real and valid. A sense of psychological tradition apart from a published psychological literature. 14Marginalization of Filipino Theatre and Film Marginalization of Filipino Theatre and Film is done by being refused as the world second big producer of film. The success of Filipino cinema and its influence on Philippine life and culture are grossly underestimated. The colonial responsiveness of the elite refuses to recognize the Philippines as the worlds second big producer of films. They cannot detain how a Tagalog movie can hold its own even against the most known popular grossed movies from Hollywood. They tremble in disbelief when confronted with the box office record of the original and authentic Rambo in person of Fernando Poe Jr.  [27]   The generalization goes like this. We as Filipinos are thus faced with the questions about the mystery of our identity but through the study of Filipino Social Psychology we can unravel those. The study as a summary proves one thing and only one thing and that is the fact that even before, Filipinos have a rich culture and tradition. We have own knowledge and system but during the time of the colonizers they blot out all the memories of our cherished identity. Nowadays, the Filipino concepts of Language, Kapwa and Human Interaction can be used as a means to improve better human relationship. The Application of Filipino Social Psychology is truly a reflection of what we are right now as Filipinos. It can be seen in the Social, Ideal and Cultural dimensions that we Filipinos are actually creating and improving from our history up to the contemporary period. The Filipino identity is marginalized but as long as we have this study to guide us it will 15 always make a point about Filipinos way of life that will lineate our past to our present and even to our future. This study can be a means in forging development. Development is not just concerned about progress. The logic must be it is about the Filipino people and for the Filipino people. Through, the help of this study we will become aware of the nature and causes of our attitude and behavior. The problems that our country is currently facing can be solved purely by different ways but it requires shift in human behavior. Therefore, we must inculcate positive Filipino traits and values perhaps change the negative ones. In the end, it is not only us who will outlive the legacy of Filipino Social Psychology but even our children of tomorrow. Changes may occur but it will always remind us of who, what, when and where we are today as Filipinos.

The Sans-Cullotes During the French Revolution :: History

The Sans-Cullotes During the French Revolution 1793 was an important year during the French Revolution, king Louis XVI was executed for his perjury, amongst other crimes. A month later, France declared war on Great Britain, causing food riots in Paris. There were also various "Federalist" revolts that erupted in many important provincial centres against Paris domination. The source is a public document, due to the fact that it was published in a newspaper, "Le Pà ¨re Duchesne". "Pà ¨re Duchesne" was a name given to certain pamphleteers, who became the voice of the "sans-culottes", pro-revolutionary town folk that didn't wear breeches, but wore workmen's trousers as a political gesture amongst the working class civilians. "Le Pà ¨re Duchesne" was written and published by Jacques-Renà © Hà ©bert, a French journalist and revolutionary, he gained the support of the working classes through his newspaper and was prominent in the Cordeliers. Hà ©bert was obviously interested in gaining political power through the general public with his pro-revolutionary views, however, eventually he was sentenced to death by the tribunal on the charge of formenting insurrection. Jacques-Renà © Hà ©bert provides useful information in the extract taken from "Le Pà ¨re Duchesne", on the "sans-culottes". He gives fairly detailed descriptions on who the "sans-culottes" really were: "The sans-culotte is useful because he knows how to plough a field, to forge iron, use a saw, to file, to roof a house, to make shoes-and to spill his blood to the last drop for the safety of the Republic" In the first paragraph of the extract, "the cream of sans-culotterie", is used to describe the finest of the working class "sans-culottes". This phrase is immediatly followed by, "the garrets of the working-men", in this case the word "garrets", means the attics or rooms in a roof. At the bottom of the first paragraph the author, mentions "l'Ami des Lois", this was a French theatrical comedy at the time, followed by "Chaste Suzanne", which was a popular operetta. "The citizenesses in the gallery", is used in the second paragraph to describe the women that the upper-class men would seek to win approval of. In the final paragraph, "the sans-culotte always has his sword with the edge sharpened, ready to cut off the ears of all opponents of the Revolution", is symbolic for uprising and anger of the pro-revolutionary "sans-culottes". In the extract, the testimony that the author, Jacques-Renà © Hà ©bert, wishes to convey is that, although the "sans-culottes", are lower, working-class citizens, they are still important and essential to the French Republic.

Sparta: Uncultured Discipline Essay -- essays research papers

Sparta: Uncultured Discipline The Spartans were the most formidable warriors in all of history. They dedicated their entire lives to warfare. They were taught to endure cold, hunger, pain, their courage on the battlefield was second to none. The Spartan code was to fight hard, follow orders without question and to die rather then retreat or surrender. To achieve all this, Sparta sacrificed everything; the arts, culture, and other things that make life worth while. I believe the price was to high they went to far and shut off all that was creative and human in Sparta. A culture that can't change or adapt doesn't survive. This is exactly what happened , after a single major defeat in 360 B.C Sparta was no longer a significant factor in the region (Isaac Asimov, 1965, p. 178). The original founders of "modern" Sparta were the Dorians. At around 1100 B.C these savages came from the north into what is today Greece. They attacked the Mycenean civilization thriving there and quickly defeated them. The secret behind the remarkable victories against the Myceneans was iron, the Dorians knew how to forge iron weapons which completely outclassed the bronze weaponry of the Myceneans (Carl Roebuck, 1966, p. 119). In Mycenean times Sparta had been a important city, but after Dorian conquest it sank to insignificance. Over the next three hundred years it recovered and began to prosper. By 800 B.C it ruled over the region called Lacedonia. Up to about 650 B.C Sparta was pretty much like every other Greek state. They had music, art and poetry. During the seventh century, a musician named Terpander came to Sparta and established himself their. He is called the "father of Greek music," he's also supposed to off improved the lyre (a harp like instrument). The most widely known Spartan musician was Tyrtaeus. He lived during the Second Messenian War and his music inspired many Spartan soldiers to new heights of bravery (Isaac Asimov, 1965, p. 53). But then something happened, a war with the Messinians. The First Messenian War broke out in 730 B.C, when the Spartans marched into Messenia eager for more land. After 20 long years of war the Messenians were forced to surrender. They were made into helots (slave... ...sp; In order to achieve military glory the Spartans gave up nearly everything. Later on Greeks from other city states admired the Spartan way of life because it seemed so noble. They were wrong to think this way, to art, music, literature and other such pursuits they donated nothing. She only had a cruel, inhuman way of life to offer, dependent on a barbaric slavery of most of her population, with only a kind of blind animal courage as a virtue. Before long the Spartan way of life was more show then substance, Sparta seemed strong as long she was victorious, but other states could survive defeat and rise again. After a single major defeat (against Thebes) Sparta lost her domination of Greece. This catastrophic loss exposed the Spartan fraud and disposed of her. Reference List - Asimov, Issac. (1965). The Greeks A Great Adventure. Boston: Houghton Mifflin Company - Hillyer V.M, E.G Huey. (1966). Ancient World 500 BC - 500 AD. New York: Meredith Press - National Georgraphic Society. (1968). Greece and Rome Builders of Our World. Washington D.C: Author - Roebuck, Carl. (1966). The World of Ancient Times. New York: Charles Scribner's Sons

Reinforcing Fears: Space Race and Sci Fi in the Cold War Essay

Throughout history, science and technology has been relied on to advance humanity. In the Cold War period, this was no different. In fact, the Cold War period was characterized as much by scientific and technological innovation as it was the clash of East and West. From missiles to the space race, science and technology reassured both superiority and mutual destruction throughout the era. The space race, in particular, was a longstanding battle for domination between American and Soviet minds. No longer was space travel confined to science fiction, but a reality that needed to be explored in order to maintain the grasp on victory in the Cold War. This paper will argue that although the domination for space acted as a metaphor for Cold War superiority, ultimately space colonization was the catalyst to American exploration in science fiction and Unidentified Flying Objects (UFOs) propaganda. As a result, when the Americans landed their astronauts first on the moon, it was a victory for America’s policy, imagination, and people. First, an exploration of the history and politics of space travel in the United States and Soviet Union will be discussed. From there, both political cartoons and the development of science fiction will be developed alongside the events that lead up to Sputnik’s launch and Apollo 11’s moonwalk in order to draw the parallel that interest in space fuelled science fiction phenomena. Although this paper focuses on the events leading up to Apollo 11, a discussion of the declining role of science fiction and interest in space as a means to win the Cold War will be put into focus. Lastly, the climatic events of the 1950s and 1960s space age will be compared and contrasted with contemporary events in order to determi... ...o a new level. Moreover, a subtle war was emerging between the Soviet Union and the United States. Both nations had power, people, and prosperity, and a drive for success. As early as 1948, Soviets expressed discontent towards the United States in science fiction. For example, a publication called â€Å"The Incredible Slingshot Bombs†, written by an American, was critiqued by the Soviets (Major 77). In the story, a boy gains possession of miniscule bombs and uses them to wreak havoc using a slingshot (Major 77). The Soviets jabbed at both the story and the United States, claiming a â€Å"hooligan with an atomic slingshot, isn’t this the true symbol of modern imperialism?† (Major 77). After the atomic bomb, the world was under the United States’ ruling hand – dwelling on both Huxley’s predictions and suggesting the future of Soviet-American interactions for years to come.

English Imperialism and Representations Essay

In William Shakespeare’s The Tempest Prospero, an exiled Naples duke, and his daughter, Miranda, are marooned on a remote island with the lone indigenous[1] inhabitant, a beast man named Caliban. Through his sorcery Prospero is able to enslave Caliban, the indigene, who toils for the benefit of Prospero and Miranda, the usurping colonial powers. While it is unclear if Shakespeare intended The Tempest to mirror English imperialism during the late 16th and 17th century, there are many congruencies between events in the play and events around the time of the play’s first performance in 1611. To begin with, in order to analyze these congruencies a brief overview of England’s New World[2] exploration and colonization is necessary. Next, Gonzalo’s interest in the island and his â€Å"plantation† scheme illustrate the English imperial yearning for the New World. In addition, the first exchange between Caliban and Prospero encapsulate the conflicts of indigenous people and the colonizers in an imperial relationship. Finally, the question remains if Caliban represents specifically Native Americans or broadly represents subjugated indigenous people by English colonization. Shakespeare’s The Tempest metaphorically represents English imperialism and encapsulates English sentiments towards the New World during the time of its cultural production. During the life of Shakespeare, especially around the time of the first performance of The Tempest, Europe engaged in imperialistic activities throughout the New World. In addition, during Shakespeare’s lifetime, England’s imperialistic activities would play a larger role in the country’s interests and developments. In Alden T. Vaughan article â€Å"People of Wonder: England Encounters the New World’s Native,† Vaughan describes how English perceptions of the Native Americans developed over the course of the 16th century. The English, while interested in the New World, did not play an active role in its initial exploration: â€Å"English people in the Tudor era lagged noticeably behind other Europeans in learning about the Americas. For nearly a century, English interest in the New World was surprisingly tangential, more a matter of curiosity than of conquest and based primarily on foreign rather than on English observation† (Vaughan, â€Å"People,† 13). For a majority of the 16th century the English received second hand accounts (writings and illustrations) of the New World. However, the English did make limited forays into developing first hand knowledge of the New World. Vaughan states, â€Å"The first document contact between the English and the Indians occurred in about 1502, when Sebastian Cabot†¦brought back [three men taken from Newfoundland]† (â€Å"People,† 14), but he continues, â€Å"Not until 1530, apparently, were other Indians brought to England, and not until 1553 did an English publisher issue a book with appreciable attention to America’s inhabitants† (â€Å"People,† 14). While slow to capitalize on exploring and colonizing the New World, the English â€Å"[became] actively involved in the exploration and conquest of the [Americas] and its peoples. Thereafter, England’s image of American natives reflected uniquely English experiences and expectations† (Vaughan, â€Å"People,† 13). One of the significant imperialist ventures around the time Shakespeare wrote The Tempest was the Jamestown colony. The English founded Jamestown in 1607, four years prior to the first performance of The Tempest. While a contemporary critic can only speculate the extent which the New World tantalized and influenced the English during this time, it must have had some sway on the popular imagination of English society, including Shakespeare’s. In The Tempest, the character Gonzalo demonstrates an interest with the pristine island setting that represents English imperial yearnings. After being shipwrecked on the island, Gonzalo first notices the natural beauty of the island. He exclaims, â€Å"How lush and lusty the grass looks! How green! † (2. 1. 53). From his initial observation of the health of the island, Gonzalo’s interest in the island soon becomes opportunistic: â€Å"Had I plantation of this isle, my lord –† (2. 1. 140). When Gonzalo says â€Å"plantation,† he means colonization. Gonzalo initial admiration for the island transforms into a scheme to start a colony; he envisions his colony as the antithesis of industry, a utopic society of idleness. Gonzalo describes his â€Å"plantation† in the following manner: â€Å"I’ the common wealth I would by contraries Execute all things; for no kind of traffic, Would I admit; no name of magistrate, Letter should not be known; riches, poverty, And use of service, none; contract, succession, Bourn, bound of land, tilth, vineyard, none; No use of metal, corn, or wine, or oil; No occupations; all men idle, all, And women too, but innocent and pure; No sovereignty—† (2. 1. 144-52) In Gonzalo’s colony people just lie around with no one telling them what to do; in addition, the women all stay virgins. Gonzalo’s companions quickly point out the impossibility of his Eden-like scenario. Sebastian indicates, â€Å"Yet [Gonzalo] would be king on [the island]† (2. 1. 153) to which Antonio adds, â€Å"The latter end of his commonwealth forgets the beginning† (2. 1. 154). From the comments by Sebastian and Antonio, it is clear Gonzalo’s scheme is not practical, but certainly Gonzalo’s sentiment must have appealed idealistically to English and Europeans tired of the social turmoil in the Old World. Benjamin Bertram notes in The Time is out of Joint: Skepticism in Shakespeare’s England contemporaneous to Shakespeare’s life, London’s mercantile interests, unemployment, overpopulation, and â€Å"[i]mmigrants from the province† all made colonial ventures appealing (58). Gonzalo’s fantasizing might tap into the socioeconomic conditions contemporary to the time of cultural production of The Tempest. For some Europeans the social turmoil of the Old World was a sore spot, yearning like Gonzalo for a fresh start and for a better society in the New World. French courtier Michel De Montaigne in his essay â€Å"Of the Cannibals† (1580) argues the New World inhabitants are no more barbarous or savage than the Old World denizens, suggesting things might be better in the case of the former. De Montaigne establishes, â€Å"I find (as far as I have been informed) there is nothing in that nation [the American Indians], that is either barbarous or savage, unless men call that barbarism which is not common to them† (119). De Montaigne alludes to the social problems of 16th century Europe in pointing out the hypocrisy of the Old World labeling the New World as â€Å"barbarous† or â€Å"savage. † Moreover, De Montaigne sees the New World inhabitants as closer to a natural state and less tainted by â€Å"human wit† when he observes, â€Å"It is a nation†¦that hath no kind of traffic, no knowledge of letters, no intelligence of numbers, no name of magistrates, nor of politic superiority; no use of service, of riches, or of poverty; no contracts, no successions, but common, no apparel but natural, no manuring of lands, no use of wine, corn, or metal† (120). Curiously, both Gonzalo and De Montaigne evoke the idea of unfettered idleness and non-use of wine, corn, and metal as a more natural society. Also, in painting an idyllic picture of the social items supposedly absent from the New World, De Montaigne overlooks that corn is a New World vegetable and that American Indians were familiar with the practice of fertilization, although maybe not â€Å"mannuring. † While a lot of De Montaigne’s generalizations of the New World inhabitants are arguable, he calls the readers attention to a litany of social items as evidence of the Old World tainted by â€Å"human wit. † However, De Montaigne sarcastically concludes that what the American Indians, supposedly, do with their dead is no more barbaric than what the Europeans do with the living by torturing people, stating â€Å"there is more barbarism in eating men alive than to feed upon them being dead; to mangle by tortures and torments a body full of lively sense, to roast him in pieces, to make dogs and swine to gnaw and tear him in mammocks†¦than to roast and eat him after he is dead† (120). De Montaigne’s relativistic view of transatlantic cultural practices demonstrates culture in the Old World was not necessarily better than culture in the New World. Some Europeans might have yearned for a reprieve from the rigid trapping of the Old World; the New World to them might have represented an opportunity for a fresh start, a chance to create a utopic society. The only problem was what to do about the indigenous people already there. The English public had a growing interest in the New World during Shakespeare’s lifetime, and The Tempest almost predicts the course of English imperialism would take. The exchange between Caliban and Prospero in Act 1 Scene 2 metaphorically represents the underlying conflicts plaguing indigenous people and English colonizers. Caliban represents prototypical native Other[3] as he argues against Prospero, the colonial master. Caliban’s articulation that he is the rightful owner of the island sounds like the universal grievance of many colonized people: â€Å"This island’s mine, by Sycorax my mother, / Which thou tak’st from me† (1. 2. 335-6). Caliban’s ownership stems from his mother, a witch, who bore him on the island, and this claim is reminiscent of many indigenous people who trace their social beginnings through a creation myth fixing them to the land. As Caliban goes on, his description of the initial friendly relationship he had with Prospero, parallels the prototypical dealings between indigenous people and colonizers. Often this friendly period includes an exchange of items and information between the two parties. Caliban describes the following: When thou cam’st first, Thou strok’st me and made much of me, wouldst give me Water and berries in’t, and teach me how To name the bigger light, and how the less, That burn by day and night. And then I loved thee And showed thee all the qualities o’ th’ isle, The fresh springs, brine pits, barren place and fertile. (1. 2. 337-43) Caliban attests he â€Å"showed† Prospero â€Å"the qualities† of the island, and in essence, Caliban taught Prospero how to survive on the island. This detail interestingly parallels the situation in Jamestown. B. J. Sokol in A Brave New World of Knowledge points out that â€Å"sojourning Europeans almost entirely depended upon the services of native inhabitants for material survival, and especially for food† (83). This grace period between indigenous people and colonizers, however, does not last forever. Sokol continues, â€Å"In both [The Tempest] and Virginia these services had at first been voluntarily offered [by Native Americans], then they were purchased or extorted, and finally there was refusal, resistance, and rebellion† (83). Soon the colonizer presses for more resources, more control over the land, and more control over the indigenous people: soon the indigenous people become the colonized. Caliban describes himself from the position of the colonized, â€Å"For I am all the subjects that you have, / Which first was mine own kin; and here you sty me / In this hard rock, whiles you do keep from me /The rest o’ th’ island† (1. 2. 345-7). Caliban’s central grievance is how Prospero has stripped Caliban of his autonomy and his control over the island. The central grievance for many colonized people is how the colonizer strips self-direction and control over ancestral lands from the colonized. Richard Hakluyt in his essay â€Å"Reasons for Colonization,† written in 1584 about the Virginia colonial project (125), succinctly describes the intentions of the English imperialism: â€Å"The end of this voyage [to North America] are these: 1. ) To plant Christian religion. 2) To traffic. 3. ) To Conquer. Or, to do all three† (129). As demonstrated earlier, Caliban is unhappy with his conquered status, a status Prospero confirms when he rebuts Caliban’s grievances, â€Å"Thou most lying slave† (my emphasis, 1. 2. 347). Prospero interestingly goes on to indicate his own inherent superiority and Caliban’s inherent inferiority, a privileging central to any colonial situation. Prospero states, â€Å"I have used thee, / Filth as thou are, with humane care† (1. 2. 348-9). Prospero ascribes the quality of â€Å"filth† to Caliban and â€Å"humane†-ness to his own actions. As the Hakluyt states, the first objective of the colonizer is â€Å"to plant Christian religion† or bring morality to the heathen indigenous people. Prospero’s ultimate argument for supplanting Caliban evokes the moral order the colonizer supposedly brings, for Prospero states the reason he has enslaved Caliban is because Caliban sought â€Å"to violate/ The honor of [Prospero’s] child† (1. 2. 350-1). From the perspective of the colonizer Caliban attempted to rape Miranda; however, from the perspective of the lone indigenous person Caliban attempted to propagate his culture: â€Å"O ho! O ho! Would’t had been done! / Thou didst prevent me; I had peopled else / This isle with Calibans† (1. 2. 352-4). While this relativism does not absolve Caliban of attempting to forcefully procreate with Miranda, it does not absolve Prospero of enslaving Caliban either. Unfortunately, Prospero uses one crime to justify another crime: Caliban’s attempted rape leads to his enslavement at the hands of Prospero. Furthermore, when Miranda tries to instill Caliban with a sense of guilt over his attempted rape, she states she â€Å"endowed [Caliban’s] purposes / With words that made them known† (1. 2. 360-1). However, by endowing Caliban with the language of the colonizer, Miranda has merely indoctrinated Caliban in the ideology of the colonizer in which Caliban, the colonized, occupies the margin. The colonizer’s language is a burden upon the colonized, for in order for the two groups to communicate the onus is on the colonized to learn the colonizer’s language. Caliban concurs with this onus when he says, â€Å"You taught me language, and my profit on’t / Is I know how to curse. The red plague rid you / For learning me your language! † (1. 2. 366-8). Another privileging in the imperial situation is the language and culture of the colonizer over the language and culture of colonized. For instance, Thomas Harriot spent time in the Virginia colony and wrote about the Algonquian people in Brief and True Report of the New Found Land of Virginia; his English contemporaries criticized him for learning the language of the Algonquians (Bertram 59). Bertram notes, â€Å"the English feared much more than foreign languages, as contact with foreign cultures inspired probing questions about cultural identity†¦Ã¢â‚¬  (59). Miranda’s effacement of Caliban’s language demonstrates her fear of foreign language and culture. Just as Caliban threatens Miranda’s physical sanctity, he also threatens her cultural sanctity by not communicating in the controlled discourse. Clearly, the conflict between Caliban and Prospero in The Tempest metaphorically represents the imperialistic conflicts between the colonized and the colonizer. Lastly, although Caliban can metaphorically represent the colonized Other, did Shakespeare intend Caliban to represent Native Americans specifically? Alden T. Vaughan in his article â€Å"Shakespeare’s Indian: The Americanization of Caliban† examines the history of The Tempest analysis which attempted to see Caliban as representative of Native Americans. Vaughan concludes, â€Å"If an intentionalist reading is insisted upon, and if early interpretations of Caliban are taken into account, his principal prototype was probably the European wild man of Renaissance literature and iconography† (â€Å"Shakespeare’s,† 153). In addition, Ronald Takaki offers in â€Å"The ‘Tempest’ in the Wilderness† the context surrounding the first performance of the play; also, he explains how Shakespeare’s audience might have perceived the character of Caliban. Takaki explains the following: [T]he timing of The Tempest was crucial: it was first performed after the English invasion of Ireland but before the colonization of New England, after John Smith’s arrival in Virginia but before the beginning of the tobacco economy, and after the first contacts with Indians but before full-scale warfare against them. This was an era when the English were encountering â€Å"other† peoples and delineating the boundary between â€Å"civilization† and â€Å"savagery. † The social constructions of both these terms were dynamically developing in three sites—Ireland, Virginia, and New England. (143) If Shakespeare’s audience saw Caliban as more man than monster, they likely conflated all known savage Others in their perception of Caliban. When Prospero says, â€Å"This thing of darkness [Caliban] I / Acknowledge mine† (5. 1. 275-6), Caliban could seem more monster than man, â€Å"darkness† meaning evil, or Caliban could seem more man than monster, â€Å"darkness† referring to skin color. It is unclear what Shakespeare intended; however, how people interpret Shakespeare is entirely another matter. Although Vaughan dismisses the notion Shakespeare intended Caliban to be Native American, he supports the notion that Caliban can metaphorically be seen as Native American, stating, â€Å"metaphoric readings of The Tempest have had equal legitimacy with the older literal approach† (â€Å"Shakespeare’s,† 153). There are scholars who have a stake in seeing Caliban as solely meant to be Native Americans. An immediate thread of their inquiry is Caliban’s name, which might be an anagram from a variant spelling of the word canibal. John F. Moffitt and Santiago Sebastian in their text O Brave New People: The European Invention of The American Indian describe how the lurid European popular perception quickly associated cannibalism with the inhabitants of the New World. Moffit and Sebastian describe the following: Cannibalism was also the specific subcultural attribute of the aborigines of the Other World that, as might be expected, some European illustrators found most noteworthy. In a crude woodcut†¦, a German print of 1505†¦representing the earliest European depiction of American Indians†¦cannibalism becomes the foremost collective characteristic of the newly described peoples†¦. (264-5) While Europeans, according to Vaughan, were familiar with the concept of anthropophagi, or eaters of human flesh, such people were considered mythical (â€Å"People,† 15). Vaughan goes on to note, â€Å"So prominent did some accounts make the eating of human flesh that the word cannibal, from the Carib Indians who presumably practiced the vile custom, gradually replaced the older, more awkward, term for eaters of human flesh† (â€Å"People,† 15). Curiously, if Shakespeare meant to evoke the sensational trait of cannibalism ascribed to Native Americans by Europeans in his character Caliban, he does not develop the trait in the play. Conversely, if Caliban does not represent Native Americans, certainly the European characters within the play perceive his usefulness like Native Americans during the early 17th century. The play mentions dead or alive a Native American is profitable for displaying in England. Additionally, Trinculo notes, â€Å"[the English] will / lay out ten to see a dead Indian. (2. 2. 31-32). Later, Stephano schemes to capture Caliban, or as Vaughan euphemistically refers to Native Americans kidnapped by Europeans, â€Å"coerced American envoys† (â€Å"People,† 12). Stephano states, â€Å"If I can recover him [Caliban] and keep him tame and get / to Naples with him, he’s a present for any emperor that / ever trod on neat’s leather† (2. 2. 65-7). Although Caliban might have the same display value as a Native American in England, this fact does not necessarily make Caliban Native American. Within The Tempest, there is not enough strong evidence to support the reading that Shakespeare meant Caliban to be Native American. If Shakespeare intended Caliban to represent Native American then Leslie Fieldler notes, â€Å"Caliban’s attempt on Miranda’s virtue makes him ‘the first nonwhite rapist in white man’s literature’; his freedom song is ‘the first American poem’; and when he guzzles too much of Stephano’s wine, Caliban is ‘the first drunken Indian in Western literature’ (Vaughan, â€Å"Shakespeare’s,† 148). Native Americans struggle enough with poor representation in American society; there is not a pressing need to demonstrate Shakespeare intended Caliban to be solely Native American if it results in additional derision. In contrast, Jeffrey L. Hantman in â€Å"Caliban’s Own Voice: American Indian Views of the Other in Colonial Virginia† summarizes the 20th century importance of Caliban as a universal indigenous voice, â€Å"He is African, and he is Caribbean. He has been a native of Madagascar, Quebec, Cuba, Nigeria, Kenya, and Zambia. Today, he is sometime enslaved, and psychologically dependent, but he is also a guerilla, a revolutionary, and a hero† (71). Who Shakespeare intended Caliban to be is a non-issue for those who identify with Caliban. If people find an entryway into identifying with Caliban, then certainly Caliban becomes them as much as they become Caliban. Although it would be erroneous to claim Shakespeare meant The Tempest as an allegory for English Imperialism in the New World and Caliban solely represents Native Americans, the play does metaphorically represent English imperialism and encapsulates English sentiments towards the New World during the time of the play’s cultural production. A brief overview of England’s New World exploration and colonization demonstrates how the English perception of the New World and Native Americans transformed during the development of English imperialism. Within the play, Gonzalo’s interests in the island and his â€Å"plantation† scheme illustrate the English imperial yearning for the New World and an opportunity to develop a society closer to a natural state. Furthermore, the first exchange between Caliban and Prospero encapsulate the conflicts that mar imperial relationship between indigenous people and the colonizer. Moreover, although Caliban does not represent specifically Native Americans, he can broadly represent all subjugated indigenous people. There are many congruencies between events in The Tempest and events during the late 16th and 17th century English imperialism. The Tempest is an example where Shakespeare was not necessarily predicting a future outcome but more likely articulating the trajectory of a present English course. Works Cited Bertram, Benjamin. The Time is out of Joint: Skepticism in Shakespeare’s England. Newark, NJ: University of Delaware Press, 2004. De Montaigne, Michel. â€Å"From Of the Cannibals. † William Shakespeare The Tempest: A Case Study in Critical Controversy. Ed. Gerald Graff and James Phelan. Boston: Bedford/St. Martin’s, 2000. 119-20. Hakluyt, Richard. â€Å"Reasons for Colonization. † William Shakespeare The Tempest: A Case Study in Critical Controversy. Ed. Gerald Graff and James Phelan. Boston: Bedford/St. Martin’s, 2000. 125-34. Hantman, Jeffrey L. â€Å"Caliban’s Own Voice: American Indian Views of the Other in Colonial Virginia. † New Literary History 23. 1 (1992): 69-81. JSTOR. Winona State University, Darrell W. Krueger Lib., Winona, MN. 3 Mar. 2007 . Moffitt, John F. , and Santiago Sebastian. O Brave New People: The European Invention of the American Indian. Albuquerque, NM: University of New Mexico Press, 1996. Shakespeare, William. The Tempest. William Shakespeare The Tempest: A Case Study in Critical Controversy. Ed. Gerald Graff and James Phelan. Boston: Bedford/St. Martin’s, 2000. 10-88. Sokol, B. J. A Brave New World of Knowledge: Shakespeare’s the Tempest and Early Modern Epistemology. Cranbury, NJ: Associated University Presses, 2003. Takaki, Ronald. â€Å"The ‘Tempest’ in the Wilderness. † William Shakespeare The Tempest: A Case Study in Critical Controversy. Ed. Gerald Graff and James Phelan. Boston: Bedford/St. Martin’s, 2000. 140-172. Vaughan, Alden T. â€Å"People of Wonder: England Encounters the New World’s Natives. † New World of Wonders: European Images of the Americas, 1492-1700. Ed. Rachel Doggett, et al. Seattle: University of Washington Press, 1992. – – -. â€Å"Shakespeare’s Indian: The Americanization of Caliban. † Shakespeare Quarterly 39. 2 (1988): 137-153. JSTOR. Winona State University, Darrell W. Krueger Lib. , Winona, MN. 3 Mar. 2007 . ———————– [1] Throughout the paper instead of simply using the term â€Å"natives,† I use indigenous people because the term â€Å"natives† carries negative imperialistic connotations. [2] I use the term New World provisionally in order to describe the dichotomy between Europe, the supposed Old World, and their realization of the Americas, which they dubbed the New World. [3] While some scholars have argued that Shakespeare intended Caliban to be representative of Native American, this intentionality is problematic. I will examine this later in the paper.